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Jewish Ethics JPH 1204

Stern College for Women

Dr. Shatz - Fall 2002

 

 COURSE OUTLINE

 

This course will examine the nature, philosophical basis and scope of Jewish ethics. Emphasis will be on determining the extent of the interaction between Jewish law and secular ethical principles and reasoning.

 

The "sourcebook" referred to below will be distributed in class. "Kellner" refers to Menachem Kellner (ed.), Contemporary Jewish Ethics (reserve). Outside readings will be placed on reserve.

 

We will probably not cover the entire syllabus.

 

I. Repentance, virtue, and free choice:

Rambam, Hilkhot teshuvah (all, but read in light of R. Soloveitchik’s derashah); Rabbi Joseph B. Soloveitchik, “Repentance and Free Choice” in Soloveitchik and Repentance, ed. Pinchas Peli, pp. 126-29, 144-75, 180-84

II. Religion and Morality in Jewish thought (1): Does Jewish tradition recognize a standard of ethics that is independent of Halakhah?

 

A.       The background in Tanakh

Bereshit 3:1-4:18, 9:1-7, 18:20-33, 22; Bemidbar 27:1-11, Shemuel II:ch. 15

 

            On Gan Eden: Michael Wyschogrod, "Sin and Atonement in Judaism," in F. Greenspahn (ed.), The Human Condition in the Jewish and Christian Traditions

 

            On the akedah: Soren Kierkegaard, Fear and Trembling (Princeton U. Press, Hong Translation), pp. 9, 30, 35-38, 54-60, 73-74, OR Lowrie translation, pp. 26, 41, 46-49, 64-70, 84; Jon Levenson, "Abusing Abraham," Judaism 47, 3(Summer 1998); Jerome I. Gellman, The Fear, The Trembling and the Fire: Kierkegaard and Hasidic Masters on the Binding of Isaac, pp. 2-7, 104-16

           

            On Saul and the Amalekites: Sourcebook, 102-106; Avi Sagi, "The Punishment of Amalek in Jewish Tradition: Coping with the Moral Problem," Harvard Theological Review 87:3(1994):323-46.

 

 

     B.Sources in Talmud, Midrash, and rishonim; contemporary interpretations

 

            i) Some key rabbinic texts; the hok-mishpat distinction

            Sourcebook, pp. 1-18

            Louis Jacobs, "The Relationship between Religion and Ethics in Jewish Thought," in Kellner, pp. 41-57

            Sid Z. Leiman, "Critique of Louis Jacobs," in Kellner, pp. 58-60

            Rabbi Aharon Lichtenstein, "Does Jewish Tradition Recognize an Ethic Independent of Halakhah?" in Kellner, pp. 102-5 only

            Rabbi Joseph B. Soloveitchik, The Halakhic Mind, pp. 92-99

            Rabbi Joseph B. Soloveitchik, "May We Interpret Hukkim?," The Man of Faith In the Modern World, adapted by Rabbi Abraham R. Besdin, 91-99

            Recommended: Joseph B. Soloveitchik, "Surrendering Our Minds to God," Reflections of the Rav, adapted by R. Abraham R. Besdin, 99-106

 

            ii) What is proper motivation for mitzvot?

            Sourcebook, pp. 112-19

            Yeshayahu Leibowitz, Judaism, Human Values, and the Jewish State, pp. 13-29

 

 

III. Religion and Morality in Jewish thought (2): Is ethical reasoning operative in the determination of Halakhah?

 

            A) The uses of midreshei halakhah and of sevara 

            Sourcebook, pp. 19-38

            Gerald Blidstein, "Capital Punishment--the Classic Jewish Discussion,"in Kellner, pp. 310-25

            Moshe Halbertal, "Halakhah and Morality," S'vara 3, no. 1 (1993): 67-72

            Moshe Z. Sokol, "The Allocation of Scarce Medical Resources: A Philosophical Analysis of the Halakhic Sources,"  AJS Review XV,1 (Spring 1990): 63-93

            Marvin Fox, The Philosophical Foundations of Jewish Ethics: Some Initial Reflections, pp. 1, 15-20

           

            B) Supererogation and virtue ethics

            Sourcebook, pp. 39-51

            Walter Wurzburger, "Covenantal Imperatives," in Samuel K. Mirsky Memorial Volume, ed. Gersion Appel, pp. 3-13

            Lichtenstein, "Does Jewish Tradition. . .," pp. 102-23

            Sourcebook, pp. 94-101, 110-111

            Yitzchak Blau, “Toward A Jewish Virtue Ethic,” The Torah u-Madda Journal 9(2000): 19-41

 

            C) Mitzvot Benei Noah; Jewish law and non-Jewish systems of law

 

            Sourcebook, pp. 52-68

            Eugene Korn, "Gentiles, the World to Come, and Judaism: The Odyssey of a Rabbinic Text," Modern Judaism 14,3 (October 1994), 265-87

            Shmuel Shilo, "Equity As a Bridge Between Jewish and Secular Law," Cardozo Law Review 12, 3-4 (February-March 1991):737-52

            Jeffrey I. Roth, "Crossing the Bridge to Secular Law: Three Models of Incorporation," Cardozo Law Review, 12, 3-4 (February-March 1991):753-64

            Nahum Rakover, "Jewish Law and the Noahide Obligation to Preserve Social Order," Cardozo Law Review, 12, 3-4 (February-March 1991):1073-1136

            Recommended: Suzanne Last Stone, "Sinaitic and Noahide Law: Legal Pluralism in Jewish Law," Cardozo Law Review, 12, 3-4 (February-March 1991): 1157-1214, pp. 1188-1214 only

 

 

IV. "Principles" of Jewish Ethics

 

            A. Imitatio Dei

            Sourcebook, pp. 69-77

            R. Norman Lamm, "Notes on the Concept of Imitatio Dei" (reserve)

 

            B. Love of neighbor

            Sourcebook, pp. 78-93

            Louis Jacobs, "Greater Love Hath No Man. . . The Jewish Point of View on Self-Sacrifice," in Kellner, pp. 175-83

            R. Basil Herring, Jewish Ethics and Halakhah for Our Time, vol. II, ch. 1 (pp. 1-41) and ch. 3, pp. 115-19

 

Course requirements: midterm, final, 1-2 quizzes, daily class preparation, 

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